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By Gerd Van Riel

ISBN-10: 9058677729

ISBN-13: 9789058677723

Aristotle's treatise at the Soul figures one of the so much influential texts within the highbrow historical past of the West. it's the first systematic treatise at the nature and functioning of the human soul, featuring Aristotle's authoritative analyses of, between others, experience conception, mind's eye, reminiscence, and mind. the continuing debates in this tough paintings proceed the observation culture that dates again to antiquity. This quantity bargains a variety of essays through individual students, exploring the traditional views on Aristotle's De anima, from Aristotle's earliest successors during the Aristotelian Commentators on the finish of Antiquity.

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Additional resources for Ancient Perspectives on Aristotle's De Anima (Ancient and Medieval Philosophy) (Ancient and Medieval Philosophy Series 1)

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Examinons les principales articulations du texte. Le problème est posé d’emblée sous la forme d’un dédoublement entre, d’une part, la sensation de l’objet, et d’autre part, la sensation de cette sensation. Si cette dernière est bien une sensation, elle doit être effectuée soit par le même sens que la sensation de l’objet (dans l’exemple, ² da iii 2, 425b12-25: Ἐπεὶ δ᾿ αἰσθανόμεθα ὅτι ὁρῶμεν καὶ ἀκούομεν, ἀνάγκη ἢ τῇ ὄψει αἰσθάνεσθαι ὅτι ὁρᾷ, ἢ ἑτέρᾳ. ἀλλ᾿ ἡ αὐτὴ ἔσται τῆς ὄψεως καὶ τοῦ ὑποκειμένου χρώματος, ὥστε ἢ δύο τοῦ αὐτοῦ ἔσονται ἢ αὐτὴ αὑτῆς.

Ideally, it should allow him to agree with Plato against the relativists that perception is not knowledge, but insist against him that it is nonetheless able to grasp truths on its own²⁵ — indeed there is a loose sense of ‘knowledge’ which is properly applied to the acquisitions of perception²⁶ — and deserves a privileged role in an account of knowledge. It would be a gross disappointment if we were forced to take the theory propounded in the De Anima as offering an account which could not even in principle be extended to the more sophisticated mental acts which constitute the theory’s payoff — indeed, as restricted to the crudest ²⁴ See.

Si l’on préfère éviter le recours à cet argument, on peut alors concevoir que le début de la réfutation concerne seulement la première possibilité, puisque la vue est à la fois vue de la vue et vue de la couleur, et que la deuxième possibilité soit écartée à son tour à partir de la ligne 15. Dans ce cas, le ‘δύο τοῦ αὐτοῦ’ des lignes 14-15 signifie que deux actes de vision seront nécessaires pour voir une seule chose. Cf. ’ (Cf. ).  annick stevens doit être coloré. Or, Aristote ajoute aussitôt que rien n’empêche cela, parce que ‘voir’ peut avoir plusieurs significations et parce que ce qui sent est d’une certaine façon coloré (b20-25).

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Ancient Perspectives on Aristotle's De Anima (Ancient and Medieval Philosophy) (Ancient and Medieval Philosophy Series 1) by Gerd Van Riel

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