By George Berkeley
Alciphron, or the Minute thinker (1732) is Berkeley's major paintings of philosophical theology and a very important resource of his perspectives on which means and language. This version includes the 4 most crucial dialogues and a range of severe essays and commentaries reflecting the reaction of such writers as Hutcheson, Mill and Antony Flew. the one unmarried variation presently in print, it argues that Alciphron has a extra very important position either within the Berkeley canon and in early sleek philosophy than is usually idea.
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Extra resources for Alciphron, or the Minute Philosopher (Philosophers in Focus)
Cf. Rorty 1970, 1971; Stroud 1969. The Kantian Aftermath 41 “underived from experience,” “subjective,” and “knowable a priori” would all be synonyms in this account. Since, as we have seen, much later dissatisfaction originated in (1) this equation of “subjective” with “formal” (the claim that thinking was judging, was discursive, and could supply itself with no content) and (2) his conclusion that therefore any object of experience could be only phenomenal, knowable only subject to our formal, intuitive, conceptual, and especially finite conditions (only as so en-formed), one might assume that Kant’s later critics would want to eliminate this restriction.
In general, this is quite a helpful book, but Beiser is quite often given to pronouncing on the “philosophical importance” or “sophistication” of these “vitalist Spinozists” in ways that are not justified by any philosophical demonstration. This late attempt to enlist “transcendental argument” is the strangest, since that strategy is precisely what began all the worries about subjectivism in the first place (that “we can’t understand the possibility of X without Y” need have little to do with the truth about Y, as Aenesidemus, among many others, was eager to point out).
21 However it was repackaged, such an attempted a priori determination of the content of experience would have to be regressive, as in, say, Schelling’s attempted philosophical determination of what nature itself must be. By Kant’s lights, by contrast, the separability of intellect from sensibility was merely another way of pointing out the obvious: that we were finite, discursive knowers. ” The only window on reality for human knowers was sensory. And if we could not meet the ultimate gold standard of absolute knowledge – God’s creating the object he thinks as he thinks it – what we had left was certainly not thereby second-rate.
Alciphron, or the Minute Philosopher (Philosophers in Focus) by George Berkeley